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The Sinfulness Of Sin
The Sinfulness Of Sin
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First published in the aftermath of the Great Plague of London and entitled Sin, The Plague of Plagues, this book gives a crystal-clear explanation of what sin is, why it is so serious, and what we need to do about it. Here is reliable medicine for a fatal epidemic.
Table of Contents
| Publishers’ Introduction | xv | |
| INTRODUCTION | 1 | |
| 1. | SECTION ONE | |
| WHAT SIN IS | 9 | |
| 2. | SECTION TWO | |
| THE SINFULNESS OF SIN | 13 | |
| Sin’s Contrariety to God | 16 | |
| 1. To the nature of God | 17 | |
| 2. To all the names and attributes of God | 18 | |
| 3. To the works of God | 19 | |
| 4. To the law and will of God | 20 | |
| 5. To the image of God | 20 | |
| 6. To the people of God | 21 | |
| 7. To the glory of God | 23 | |
| 8. To the being of God | 23 | |
| Sin’s Contrariety to Man | 25 | |
| 1. Sin is against man’s present good in this life | 27 | |
| (1) In a natural sense | 28 | |
| (i) It is against man’s well-being in this life | 28 | |
| (ii) It is against man’s very being | 34 | |
| (2) In a moral sense | 35 | |
| (i) It has degraded man | 35 | |
| (ii) It has darkened man’s understanding | 38 | |
| (iii) It has made man a fool | 43 | |
| a. In relation to his chief and ultimate end | 44 | |
| b. In relation to the means leading to happiness | 47 | |
| c. As to the non-improvement or mis-improvement of means | 49 | |
| Examples of man’s folly | 51 | |
| (iv) It has made man a beast | 55 | |
| a. Like a beast | 56 | |
| b. Like the worst of beasts | 57 | |
| c. Worse than the beasts | 58 | |
| (v) It has separated man from God in a moral sense | 61 | |
| Effects of this separation from God | 64 | |
| 2. Sin is against the good of man in the life to come | 65 | |
| The damnation of sinners is privative and positive | 68 | |
| 1) Privative damnation | 70 | |
| a. Sinners will be deprived of all the good things they had in this life | 70 | |
| b. Of the pleasure they had from them | 71 | |
| c. All their peace | 72 | |
| d. Their hopes of Heaven | 73 | |
| e. All good company | 73 | |
| f. Heaven | 74 | |
| g. God himself | 75 | |
| h. They shall be incapable of any alteration for the better | 76 | |
| 2) Positive damnation | 77 | |
| The damnation-state of sinners considered under six headings | 78 | |
| 1. The torment of Hell | 80 | |
| a. The place with its names | 80 | |
| b. The thing itself | 82 | |
| 2. The quantity and the quality of the torments of Hell | 83 | |
| a. They will be exceedingly great and terrible | 83 | |
| b. They will be universal | 85 | |
| c. They will be without intermission | 86 | |
| 3. The duration of these torments | 87 | |
| 4. The tormentors | 88 | |
| a. The Devil | 88 | |
| b. Conscience | 89 | |
| c. God | 90 | |
| 5. The aggravations of these torments | 91 | |
| 6. The effects of these torments | 93 | |
| 3. | SECTION THREE | |
| THE WITNESSES AGAINST SIN | 97 | |
| God himself bears witness against sin | 99 | |
| (1) He has forbidden sin and made a law against it | 99 | |
| (2) He will not allow us to do evil that good may come | 100 | |
| (3) By threatening man | 103 | |
| (4) He is angry with the wicked | 103 | |
| (5) Sin alone made God repent that he had made man | 104 | |
| (6) By many great and severe judgments | 105 | |
| 1. On sinners | 106 | |
| 2. On his own people | 108 | |
| 3. On his own Son | 109 | |
| (7) He sent his Son into the world to condemn sin and destroy it | 110 | |
| 1. Christ’s sufferings were for sinners | 110 | |
| 2. They were exceedingly great | 112 | |
| (a) He suffered all kinds of suffering | 113 | |
| (b) He suffered from all kinds of persons | 116 | |
| (c) He had all kinds of aggravating circumstances united in his sufferings | 117 | |
| 3. Their greatness is a full witness against the sinfulness of sin | 118 | |
| Angels bear witness against sin | 119 | |
| (1) Good angels | 119 | |
| (2) Evil angels | 123 | |
| The Witness of Men | 127 | |
| (1) Good men | 127 | |
| a. Against other men’s sins | 127 | |
| b. Against their own sin | 130 | |
| Objections against the witness of good men answered | 134 | |
| They abhor sin as sin | 134 | |
| They still sin | 137 | |
| But they hate sin nevertheless | 138 | |
| (2) Wicked men | 140 | |
| a. They are ashamed of sin before and when they commit it | 142 | |
| b. They are ashamed after they have committed it | 146 | |
| (i) They dare not own their sin | 146 | |
| (ii) They dare not look into their actions | 148 | |
| (iii) They decry and punish in others sin which they themselves are guilty of | 149 | |
| (iv) They usually fly to forms of godliness | 149 | |
| (v) They desire to die the death of the Righteous | 150 | |
| The most hardened sinners at one time witness against sin | 152 | |
| The Whole Creation witnesses against sin | 154 | |
| (1) As having done it a great deal of wrong | 154 | |
| (2) With respect to God and man | 155 | |
| a. The creatures teach man his duty | 155 | |
| b. They convince men of many sins | 157 | |
| (3) The creatures are instruments in the hand of God to punish sinners | 160 | |
| The Law witnesses against Sin | 161 | |
| 1. Before it is committed | 162 | |
| 2. After it is committed | 162 | |
| 3. The law will not pardon the least sin | 165 | |
| 4. It cannot justify any man | 166 | |
| 5. It makes sin abound | 167 | |
| 6. It has become as a schoolmaster | 167 | |
| 7. It silences man from making any complaint | 168 | |
| 8. It leaves a man without hope | 169 | |
| The Gospel bears witness against Sin | 170 | |
| The Witness of Sin itself | 176 | |
| (1) Sin’s names | 176 | |
| 1. The work of the Devil | 177 | |
| 2. All filthiness of flesh and spirit | 183 | |
| a. Sin is loathsome | 183 | |
| b. It is polluting; and infectious | 184 | |
| (i) In its universality | 185 | |
| (ii) How suddenly it infects | 187 | |
| a. How it increases in ourselves | 188 | |
| b. How it increases in others | 189 | |
| (iii) Its infection is almost incurable | 190 | |
| (iv) It lives in its effects when we are dead | 191 | |
| (2) The arts sin uses to disguise itself | 192 | |
| 4. | SECTION FOUR | |
| THE APPLICATION AND USEFULNESS OF THE DOCTRINE OF SIN’S SINFULNESS | 199 | |
| Sin is the Worst of Evils | 201 | |
| (1) It is worse than any affliction | 202 | |
| (2) Worse than death | 209 | |
| (3) Worse than the Devil | 212 | |
| (4) Worse than Hell | 213 | |
| (5) In every way the worst of evils | 214 | |
| Inferences from the Sinfulness of Sin against God | 217 | |
| (1) The patience and long-suffering of God with sinners is wonderful | 217 | |
| (2) The judgments of God are just | 221 | |
| (3) How precious a mercy is the forgiveness of sin! | 224 | |
| (4) Sin is not to be committed on any account whatsoever | 226 | |
| (5) How transcendently and incomparably beautiful a thing is holiness! | 229 | |
| Inferences from the Contrariety of Sin to the Good of Man | 230 | |
| (1) They who seek for any good in sin are miserably mistaken | 230 | |
| 1. There is no profit to man by sin | 231 | |
| 2. There is no honour to be gained by sin | 235 | |
| 3. There is no pleasure to be had from sin | 236 | |
| (2) Time spent in sin is worse than lost | 243 | |
| (3) Those who mock at sin are worse than fools and madmen | 244 | |
| (4) It can never be well with a man while he is in his sins | 244 | |
| (5) Men should become religious without delay | 245 | |
| (6) How welcome should the Gospel be! | 249 | |
| Exhortation and Counsel | 250 | |
| (1) Repent | 251 | |
| (2) Believe the Gospel | 254 | |
| (3) Sin no more | 257 | |
| (4) Take heed of living in any sin | 258 | |
| 1. Take heed of sinning in thought | 259 | |
| (i) Sinful thoughts defile a man | 261 | |
| (ii) They are an abomination in the sight of God | 261 | |
| (iii) Thought-sins are root-sins | 262 | |
| (iv) We must beg pardon for them | 263 | |
| (v) The Gospel is to bring thoughts to the obedience of Christ | 264 | |
| (vi) Conversion is in the thoughts of men | 264 | |
| (vii) God keeps an account of thoughts | 266 | |
| Directions | 267 | |
| 2. A warning against sinful words | 274 | |
| (i) Sinful words are wholly forbidden | 276 | |
| (ii) Unless a man take heed to his words his religion is in vain | 277 | |
| (iii) They evidence sinful hearts | 277 | |
| (iv) Evil words corrupt men and manners | 278 | |
| (v) The tongue is either man’s glory or shame | 279 | |
| (vi) God will judge us for and by our words | 280 | |
| Directions | 282 | |
| (i) Let our words be few | 282 | |
| (ii) Let us speak as we ought | 284 | |
| 3. Beware of sinning in deed | 285 | |
| (i) Take heed of sins of ommission | 286 | |
| (a) Some of the best men have been guilty of this | 286 | |
| (b) It is a great affliction to good men to be forced to omit duties | 287 | |
| (c) It is a sin to be willing to omit a duty | 287 | |
| (d) One omission makes way for another | 288 | |
| (e) The more knowledge we have of a duty, the worse the omission of it | 291 | |
| (f) Sins of omission are bad examples | 292 | |
| (g) They are sins which God has judged and will judge | 293 | |
| (ii) Take heed of sins of comission | 295 | |
| (a) Of Your besetting sin | 295 | |
| (b) Of sins as relative | 297 | |
| (c) Of the sins of the age and place where you live | 298 | |
| (d) Of the sins that attend your callings | 299 | |
| (e) Of ‘little’ sins | 308 | |
| (f) Of secret sins | 310 | |
| (h) Of being guilty of other men’s sins | 312 | |
| [1] In giving occasion for them before | 314 | |
| [2] As co-helpers of them | 321 | |
| [3] As accessory after they are committed | 323 | |
| Conclusion | 329 |
